Monday, April 28, 2008

Photographic Ethics

No other part of the world that I’ve visited has stimulated me more to take photographs than in Africa.  Now, I’ve only set foot in 5 African countries, and hopefully I’ll have the chance to travel again on other continents, but what I’ve seen in East and West Africa thus far has inspired photographic ambitions.  Unlike in Europe, where photography tends to be directed towards historical sites, architectural constructions or works of art, I’ve found that in Ghana what makes for the most interesting photographs are pictures of actual living scenes.  The colours of the markets, the chaos of the lorry stations, the rhythm in the nightclubs, and the energy of the children, create such vividness to life that almost compels you to capture it on film.  Yet unlike Europe, where tourist sites are photographed so often that it leads to their corrosion, in Ghana, taking pictures of such ‘living scenes’ is often very difficult to do.  People are central to these pictures of course, and whereby the photographer may view taking a photo of a lively market as the benign action of a curious tourist, many local people do not see it as such. 

            Arusha, Tanzania teems with tourists, as it is the launching point for Serengeti Safaris and Kilimanjaro treks.  When I was there a few years ago, I remember seeing someone who was clearly a ‘just off the boat tourist’ roaming around town taking pictures indiscriminately.  With his very expensive camera he snapped some of the more desperate images of beggars and people selling goods on the street.  A poor woman who sat on the pavement with her child became very upset with the man and demanded in Swahili that he give her money for the photo.  The language barrier seemed to prevent him from understanding what she wanted, but after much commotion, and someone translating for him, he apologized and gave her a few Tanzanian shillings.  I had a somewhat similar experience during one of my first weeks in Ghana.  I went to James Town, one of the poorer areas of Accra, and home to a beautiful old fort, and roamed about taking pictures of the coastal surroundings.  The pictures I was taking were mostly landscape- with a few including broad shots of a nearby shanty village- and I didn’t think much of my actions.  Yet, as a stood on a hill to get a good perspective on the village below, I was accosted by two men who angrily told me to stop.  If I wanted to take pictures, even landscape photos, they told me, I would have to pay. 

            There are a variety of reasons why many local people here oppose picture taking.  Some, particularly in the villages, are superstitious.  They think when you take a picture of a person you capture the person’s soul in the camera.  Others think that the photographer may be trying to exploit local people.  There exist what are commonly referred to as ‘briefcase NGOs’, which are run by one person out of a briefcase, armed with charisma and a supposed cause.  These people use pictures of poverty and hardship to play on peoples’ sympathies to secure donations for their imaginary organizations.  Finally, some see tourist photography as a way to acquire extra money, and will actually encourage you to take photos of them, or of their home, but only for a price. 

            How does one resolve this issue of having so many beautiful and novel images to capture but being wary about peoples’ reactions?  Well, sneaking pictures rarely works.  Because I have white skin I tend to stand out in many of the areas that are not tourist centers.  There’s typically always some curious person watching me, and as soon as a camera flash goes off, people tend to take even more notice.  Some use the trick where you pretend that you’re taking a picture of your friend, but actually zoom in to an image beyond where your friend is standing.  Certainly not the most ethical way to take photos, and it doesn’t work if you’re alone or trying to take a picture from a bus window. So why not ask permission?  Of course!  Well, actually, it’s not always that easy, especially when you are trying to take a picture of a busy market where there may be hundreds of different sellers captured in a single image.  It’s not practical to ask every person, but if you take the picture without permission you risk being the center of some very negative attention. 

So what to do?  The guideline I follow is to ask permission when possible, but otherwise to be very discrete; and certainly not take a photo when permission is not granted.  Often it can be very disappointing to miss out on that ‘perfect shot’.  Cityscapes awash in a mismatch of colours, a lone mud hut floating in a field of grain, a beautiful mother wrapped in kente fabric with her sleeping child on her back- these impressions, like illustrations, seem to long to exist as something more tangible.  For fear of forgetting, for fear that the impression is perhaps too shallow to sustain itself in my mind once I leave this place, I find it so difficult to resist capturing these images on film.  Yet, perhaps so much of the beauty in these scenes lies in their uniqueness and novelty, in the idea that these images still remain distant, unspoiled, and not commonly circulated.  Thus, maybe it’s not as dreadful to miss out on that ‘perfect shot’ as it seems, but instead it’s more important to focus on capturing the picture in your mind.  It’s probably the case that a person’s internal canvas of experience, which absorbs these images, is more powerful than a high-powered zoom anyhow.  

Wednesday, April 23, 2008

Travel Blogs Interview

My sister Julia is quite sneaky.  Unbeknownst to me, she contacted the editor of a travel blog website and recommended my blog.  The editor offered to put a link to my blog on his website, and he asked if I would answer a few questions about my experiences in Ghana.  You can read the interview by clicking HERE.

Friday, April 18, 2008

The Nigeria Complex

Nigeria is the most populous country in Africa and the dominant power in West Africa.  Its products, cinema, and people spread far beyond its own borders, and as the world’s eighth largest oil exporter, its fuel is the lifeblood of the region.  However, Nigeria does not have a good reputation in Ghana.  As the Vietnamese perceive China and many Canadians regard the U.S., so Ghanaians seem to view Nigerians.  Officially the relationship is friendly and cordial, but among many Ghanaians that I’ve spoken with they seem to view Nigeria with both suspicion and resentment.  Nigeria is big, it’s loud, and I get the impression that many regard it as domineering.

 In 2006 when Nigeria put a ban on certain Ghanaian products like textiles it made many businesses very angry; and in February when a few Ghanaians living in Nigeria were rumored to have been roughed up following Ghana’s defeat of Nigeria in the African footfall championships it only furthered this displeasure.  The relationship between the two countries reminds me of a quote by Canada’s former Prime Minister Pierre Trudeau.  In reference to the United States, Trudeau said, “Living next to you is like sleeping with an elephant; no matter how friendly and even-tempered is the beast, one is affected by every twitch and grunt.”  Yet I don’t think that the tense feelings towards Nigerians necessarily depends on policy, but often speaks to a human desire to be noticed. 

Just as people want to be noticed by their peers so do people want their country to be noticed.  I find this with myself and other Canadians as well.  “Americans can’t even name the capital of Canada”, I’ve lamented and heard from others Canadians as well.  Many Ghanaians that I’ve spoken with complain, “Nigerians don’t care about anything that happens outside of Nigeria”.  I think that the smaller countries in these dichotomies often turn to bitterness as a way of dealing with this inferiority complex.  We Canadians often have a lovely way of spinning this inferiority complex into a superiority complex by boasting about our health-care system when compared to the Yanks, as well as our inclination towards peacekeeping compared with the American war-machine. Yet I doubt if other countries would think a health-care system ranked 30th by the WHO and the 50th most generous peacekeeping nation in terms of troop commitments to UN missions is anything to boast about.  Yet Canada has so much to brag about, but often seems consumed with defining itself not by who it is, but by who it isn’t.  The same I find in Ghana.  Ghana is a model of stability in West Africa, its government is trusted by foreign donors and aid agencies, and most importantly, its people must be regarded as some of the most friendly in the world.  Just as Canadians should not use the crutch of anti-Americanism to define what they stand for, so Ghanaians need not stand against Nigeria in order to see themselves in the mirror.  Ghana is defined by its people and in that respect they have much to be proud of.    

Monday, April 7, 2008

Traditional Dance and VSO Call Back

This past week I traveled for the second time to Tamale, the capital of Ghana’s Northern Region, for the VSO Call Back.  I was interested in attending Call Back for the excuse to hang out with 25 or so other VSOs. Call Back is the second part of the In-Country-Training and it’s purpose is for participants to discuss and vent about all problems associated with their living situation, the local partner they work with, and VSO as well.  The discussion was at times very parochial and tedious with minute details examined in excruciating detail.  However, most of the other participants’ placements are 1 or 2 years long, and, in fairness, things that might not bother me over six months can become a far bigger nuisance for long-term volunteers. 

One interesting moment in the conference came on the morning of the second day. VSO staff thought it would be ‘fun’ if each nationality could perform a traditional dance from their country.  Fun!  So up went the group of 5 Kenyans, then 4 people from India, 4 Dutch followed, and even the Ghanaian staff took their turn.  Before the group of 10 or so people from Britain were about to perform, as the only Canadian in the room, and the only person without a country contingent, I could feel the eyes of the room turning to me.  Unable to think of any traditional Canadian dance, I frantically tried to remember the words to ‘Land of the Silver Birch’, preparing myself to pass it off as a traditional Canadian poem.  “Land of the Silver Birch, Home of the beaver. Where does the mighty moose wander at will? Blue lakes and rocky shores…..Boom-didi-a-da. Boom-didi-a-da. Boom, boom, boom”.   Or was there only one boom?!?!?!?!  Oh no!!!!  Without great certainty, I seized the moment, claiming that my Irish and British lineage should allow me honorary citizenship.  Some curious eyes questioned me, but with great relief I joined the group from Britain and happily jumped around like a fool in a British dance.  

On Saturday a group of about 10 of us returned by bus to Accra.  On the way to Tamale our bus suffered a punctured tired and we were delayed a couple of hours as a new tire was found and replaced.  The notion of ‘making good time’ is a rarity by road in Ghana, and even without another puncture the last 30km of the return journey from Tamale to Accra took over 3 and a half hours- in total 16 hours to go 700km.  The rains have arrived in Ghana and the danger of flooding means the condition of the roads will only get worse.  Thus, long and longer bus trips are in my future.  Couple the delays with the Nigerian films- overacting exemplified- that blast on every long-haul bus, and traveling in Ghana can sometimes grate at your sanity.  While it’s difficult, there’s no sense in struggling against the conditions; and complaining to the point of exasperation only makes it worse.  Trying to submit to and appreciating the experience, being equipped with a good book, music, pen and paper, and most of all time on your hands, are the best solutions I’ve found so far for travel in Ghana.